“All natural goods perish. Riches take wings; fame is a breath; love is a cheat; youth and health and pleasure vanish.” William James
These words could be construed as the mutterings of a bitter old man, with a purely naturalistic view of life. They are, when taken in the context of “The Varieties of Religious Experience”, presented as an example of the “sick soul”, a soul that cannot find the ease of living, forever searching and striving to discover some value, some greater worth than that which one possesses. In the same piece James quotes Edward Everett Hale, “I can remember perfectly that when I was coming to manhood, the half-philosophical novels of the time had a deal to say about the young men and maidens who were facing ‘the problem of life.’ I had no idea whatever what the problem of life was. To live with all my might seemed to me easy; to learn where there was so much to learn seemed pleasant and almost of course; to lend a hand, if one had a chance, natural; and if one did this, why, he enjoyed life because he could not help it, and without proving to himself that he ought to enjoy it…”, as an example of what James calls the healthy-minded. He acknowledges that there are degrees of healthy-mindedness and sickness of soul; and concludes that the sick soul has the more overlapping perceptions of reality.
Does this mean then that we should turn away from greater happiness, that we give up on the hope for a joyful existence to live a “real” life? There is room in the mix for a respectful acknowledgement of evil, sadness, fear, loss, and all the elements the “sick soul” tends to dwell upon, without becoming consumed with the “problem of life”. When it seems that all in life has the potential to eventually fade away, what is it that we might hold on to in the face of the inevitable loss?
When indeed all the material is gone, youth and health have fled, we are left with memories. The memories of a lifetime of choices and chances taken; of seizing the moment to run free, making time for the joyous bounding adventures. Memories of the people we have known, those we have helped and who have helped us; memories of tenderness, kindness and expressions of love. Our fully integrated self has stored these and more in our bodies as well as our minds, and until both completely fail we retain the ability to remember, not just thoughts, but emotions and the physical sensations of those cherished moments.
As we are mindful today, we are filling the storehouse of our bodies and souls with the thing that lingers; that which holds far greater value than the car driven, the title or letters following names, the balance in the bank. Let the thing that lingers fill our vessel with the sweetness and the treasures of a celebratory life.